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The Womens' Bible Commentary - Jezebel, Elijah, and the Northern Kings
The Womens' Bible Commentary - Jezebel, Elijah, and the Northern Kings
by SPCK - Newsom, Ringe and Lapsley
Jezebel, Elijah, and the Northern Kings At 1 Kings 16 the narrative turns much of its attention to the intrigues of the northern kingdom, focusing upon it until the inception of the Jehu dynasty and the end of the Omride dynasty in 2 Kings 10. The kings of Israel receive no benef
The Womens' Bible Commentary - Visions of Destruction
The Womens' Bible Commentary - Visions of Destruction
by
Visions of Destruction The progression of Amos’s visions (in 7:1–9:11) serves to communicate to Amos, as well as to his audience, that judgment on the people is inevitable and that God has attempted to act mercifully in the past, forgiving and ceasing to destroy…
The Womens' Bible Commentary - Familial Imagery
The Womens' Bible Commentary - Familial Imagery
by SPCK - Newsom, Ringe and Lapsley
Familial Imagery Isaiah’s first chapter, which previews many of the major themes to follow, illustrates the issues highlighted above. The topic is Israel’s rebellion against God, which has already resulted in divine violence, violence through which the prophet hopes Jerusalem wil
The Womens' Bible Commentary - The Apocalyptic Visions
The Womens' Bible Commentary - The Apocalyptic Visions
by SPCK - Newsom, Ringe and Lapsley
The Apocalyptic Visions These chapters, which were written in the very different historical circumstances of the persecution of Jews by Antiochus IV Epiphanes in 167–164 BCE, present a correspondingly different critique of power…
The Womens' Bible Commentary - Success Dependent on Building the Temple
The Womens' Bible Commentary - Success Dependent on Building the Temple
by SPCK - Newsom, Ringe and Lapsley
Success Dependent on Building the Temple The all-male tone of Haggai is set by the book’s opening verse, which names six men: the Persian king, two Judean leaders, their fathers, and the prophet…
The Womens' Bible Commentary - Moral Exhortation
The Womens' Bible Commentary - Moral Exhortation
by SPCK - Newsom, Ringe and Lapsley
Moral Exhortation Typically of Pauline letters, moral exhortation (paraenesis) follows theology. The authors have heard that some members are “idle/ disorderly” (atakt?s), not “busy” (ergazomenous), but “busybodies” (periergazomenous) (3:11)…
The Womens' Bible Commentary - Insults for Tyre
The Womens' Bible Commentary - Insults for Tyre
by SPCK - Newsom, Ringe and Lapsley
Insults for Tyre The oracle concerning the city-state of Tyre on the northern Mediterranean coast is the final oracle concerning an individual nation, preceding four chapters that broaden concern to the nations in general…
The Womens' Bible Commentary - Third Isaiah
The Womens' Bible Commentary - Third Isaiah
by SPCK - Newsom, Ringe and Lapsley
Third Isaiah The last eleven chapters, set in Jerusalem after the return from exile, further Zion’s story while developing a variety of themes from previous chapters. Not only does personified Zion continue, but other themes of interest, such as inclusion and justice, both human
The Womens' Bible Commentary - The Anointing of Jesus
The Womens' Bible Commentary - The Anointing of Jesus
by SPCK - Newsom, Ringe and Lapsley
The Anointing of Jesus The family of Martha, Mary, and Lazarus returns to prominence in the story of the anointing in 12:1–8. In the interval between the raising of Lazarus and this story, the chief priests and the Pharisees have determined that Jesus must be killed (11:53)…
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
by SPCK - Newsom, Ringe and Lapsley
Women at the Cross and Empty Tomb In the final three chapters of this Gospel, women all but disappear. This is so because the reader enters the world of male politics, violence, and bonding, but also because Luke is describing last preparations and authorization of male figures f
The Womens' Bible Commentary - Tabitha and the Joppa Assembly
The Womens' Bible Commentary - Tabitha and the Joppa Assembly
by SPCK - Newsom, Ringe and Lapsley
Tabitha and the Joppa Assembly Between the story of Saul’s unmanning and Peter’s correction (Acts 10) is the story of the only woman specifically named “disciple” (math?tria) in the Greek New Testament: Tabitha. Like Saul of Tarsus, she is a Greek-speaking Jew who has both a Jewi
The Womens' Bible Commentary - God’s People Celebrate and Dedicate the House of God